Go for Baroque

A review: Bach for Banjo: 20 Pieces Arranged for 5-String Banjo, by Mark Phillips, Jon Peik and Jim Schustedt ($9.99, Hal Leonard, 2013).

Bach for Banjo book cover

Music scholars agree: Johann Sebastian Bach never composed anything for the banjo.[i] A virtuoso on the pipe organ, Bach also played the violin, viola, harpsichord, clavichord, and even a prototype of a newfangled instrument called a “piano,” although he never composed anything for it, either.

Even so, Bela FleckJohn BullardJens KrugerMichael J. Miles (clawhammer), Rob MacKillop (tenor banjo), and many others have demonstrated that Bach’s compositions lend themselves well to the four- or five-string banjo. (Keep this in mind when friends and relatives ask, “Please, can’t you play something other than ‘Shove That Pig’s Foot Farther in the Fire’?) With a mute, one can almost convince oneself that the banjo sounds like a clavichord.

The newest Bach songbook for banjo is Bach for Banjo, from Hal Leonard. Intended for advanced novice to intermediate pickers, the songbook provides tabs for the most familiar parts of 20 pieces that Papa Bach wrote for other instruments. The pieces are expertly arranged for the 5-string banjo by Mark Phillips, Jon Peik (a BHO member), and Jim Schustedt.

Bach for Banjo is not to be confused with Bach for the Banjo, by John Bullard (also a BHO member), with accompanying guitar arrangements by John Patykula (Mel Bay, $17.99). Nor is it to be confused with Bach on the Banjo, Bullard’s impressive audio CD from 1997.

Let’s call the newer book P.P.S. Bach, for Phillips, Peik, and Schustedt, and the older book let’s call J.B. Bach, or “Bullard’s book.” Although the two songbooks are similar, there are important differences.[ii]

The most important similarity, though, is that these are true classical interpretations of Bach, not goofy, twangy bluegrass versions. People rarely grin when they pick these ditties, and there are no lyrical references to lost love, the mountains of Kentucky, or dogs and pickup trucks. And both books attribute to Johann Sebastian Bach a piece or two that weren’t actually written by him, but that’s just a quibble.

The main difference is that the majority of selections in P.P.S. Bach are less technically demanding than in the Bullard book, and thus less intimidating to novice players. Bullard does provide right-hand picking suggestions, but only for selected passages; P.P.S. Bach adds T-I-M advice for every note. Both books will give a workout to your left hand, but Bullard seems to torture it with more of those four-fret reaches and thumb-fretting on the fifth string. P.P.S. Bach, the newer book, mercifully cheats a bit by substituting slides, hammer-ons and pull-offs to avoid, say, fretting on the 16th fret of the 5th string.

Take Bach’s Prelude for the Partita No. 3 for Solo Violin, for example. P.P.S. Bach dispatches just the prelude to the prelude, in just three pages of tab, while Bullard annotates the whole shebang over 12 pages. (A third hand would be helpful to help turn pages.) Bach composed this piece as a marathon of advanced bowing technique on the fiddle; those who want to really showcase their banjo chops will probably enjoy Bullard’s endurance version.

P.P.S. Bach provides tablature for banjo only[iii]; Bullard’s book includes accompanying guitar arrangements on a few of the pieces, and traditional (piano) accompaniment elsewhere. I’m not a guitar player, so I can’t comment on the guitar arrangements.

The P.P.S. Bach tablature is, to my eyes, much easier to read. The type is cleaner and more modern and, unlike the Bullard book, the layout doesn’t require bouncing your eyes between the banjo and piano notation to determine whether the note is a 16th, an 8th, a quarter-note, and soforth. If you’re comfortable reading music and have the tunes already in your head, it probably won’t be a problem. For the rest of us it can be a challenge.

The newer book has 20 pieces; Bullard’s book has 17. Both books include some of “Bach’s Greatest Hits,” but there is surprisingly little overlap. But then, Bach was astonishingly prolific as a composer, especially for a guy who also fathered at least 20 children.[iv] The books intersect only on the Minuet in G Major, the Prelude to Cello Suite No. 1, and the Prelude to Partita No. 3 for Solo Violin. The contents of each book are listed below.

Why Bach? It’s lovely music, for starters, some of the most sublime compositions in the history of music.[v] It’s a delightful break from the kinds of tunes most of us associate with the banjo. Bach’s genius is reflected in the fact that so many different instruments have adapted his music and made it their own, not just the banjo, but also mandolin, guitar, even ukulele.

And here’s another reason: Learning to play Bach on the banjo will improve your banjo skills and technique, regardless of the kind of music you normally play. Bach’s eldest sons told an early biographer that Bach wrote many of these compositions for his students. “The first thing he did,” the biographer wrote, “was to teach his pupils his peculiar manner of touching the instrument. For this purpose, he made them practice, for months together, nothing but isolated exercises for all the fingers of both hands, with constant regard to this clear and clean touch. For some months, none could get excused from these exercises; and, according to his firm opinion, they ought to be continued, for from six to twelve months. But if he found that anyone, after some months of practice, began to lose patience, he was so obliging as to write little connected pieces, in which those exercises were combined together.”

That’s pretty good practice advice for any banjo player, and the authors of Bach for Banjo (as well as the earlier Bach for the Banjo) have been very obliging in arranging these little connected pieces for our favorite instrument.

Bach for Banjo features the most recognizable parts of these pieces:

  • Air on the G String
  • Arioso
  • Be Thou with Me (from the Anna Magdalena Notebook)
  • Bourrée (from Cello Suite No. 3)
  • Bourrée in E Minor
  • Brandenburg Concerto No. 3, First Movement
  • Gavotte (from French Suite No. 5)
  • Gavotte (from Cello Suite No. 6)
  • Chorale (from St. Matthew Passion)
  • Jesu, Joy of Man’s Desiring (from Cantata No. 147)
  • Keep, O My Spirit
  • Little Prelude No. 2
  • Minuet in G (now attributed to Christian Petzold, not J.S. Bach)
  • Minuet I (from the Anna Magdalena Notebook)
  • Prelude (from Cello Suite No. 1)
  • Prelude (from Violin Partita No. 3)
  • Prelude in C Major (from The Well-Tempered Clavier, Book 1)
  • Sheep May Safely Graze (from Cantata No. 208)
  • Siciliano (from Flute Sonata No. 2)
  • Sleepers, Awake (from Cantata No. 140

Bach for the Banjo (Bullard’s book) includes:

  • Invention #13
  • Invention #14
  • Invention #1
  • Invention #8
  • March (by Carl Philipp Emanuel Bach)
  • Minuet in G Major (by Christian Petzold)
  • Polonaise in G Minor (by C.P.E. Bach)
  • Minuet in G Minor (by Petzold)
  • Musette
  • Minuet in G (by Petzold)
  • Prelude/Partita No. III for Solo Violin
  • Bourrée II/Suite IV in E flat Major for Solo Cello
  • Menuets I & II/Suite II for Solo Cello
  • Courante/Suite 1 for Solo Cello
  • Gavotte en Rondeau/Partita No. III for Solo Violin
  • Bauerntanz/For Two Banjos (by C.P.E. Bach)
  • Prelude/Suite 1 for Solo Cello

[i] We can’t entirely rule it out. A 1678 document from the Caribbean island of Martinique refers to an instrument called the “banza” that was played at slave gatherings. Johann was born in 1685. Around the time that “Old Wiggy” Bach died in 1750 there were references aplenty to the banjar, the banshaw, the banjil, and the bangoe. An English poem from 1763 included the couplet “Permit thy slaves to lead the choral dance / To the wild banshaw’s melancholy sound …”

[ii] Bach was a genius at counterpoint, the musical technique of composing two or more melodies played simultaneously. (A dazzling example of this can be heard, and seen, here.) So, as a contrapuntal nod to the master, let’s review both books together.

[iii] This is a bit unexpected because P.P.S. Bach co-author Phillips is best known as a guitar arranger. He has also arranged songbooks for Led Zeppelin, which isn’t as weird as it sounds; the band was known to drop a bit of Bach’s Bourée in E Minor into live performances of the song Heartbreaker. Phillips is also the co-author of Guitar for Dummies, Metallica Riff by Riff, and several other guitar books. Wisconsin picker (and BHO member) Jon Peik provides the banjo expertise, along with Jim Schustedt, who previously arranged Disney Songs for Banjo.

[iv] (I say “at least” because there is some evidence of a “forgotten” twenty-first offspring, P.D.Q. Bach, composer of such deservedly neglected works as Pervertimento for Bicycle, Bagpipes and Balloons, and The Short-Tempered Clavier.)

[v] Today, of course, Johann Sebastian Bach is considered one of history’s greatest composers and musical scientists. But at the time of his death in 1750 (the result, a contemporary newspaper reported, of “the unhappy consequences of [a] very unsuccessful eye operation”) Bach was regarded as merely a middling composer. In a music world soon to be dominated by Mozart and Beethoven, Bach’s compositions were considered hopelessly old-fashioned. His grave was unmarked until 1894.


[This post was written in 2017 but seems relevant to repost today. PHL]

Vice President Mike Pence,  a white man who is preternaturally white, and President Donald Trump, a white man who is prematurely orange, spent more than $200,000 in taxpayers’ money to protest the right of black athletes to peacefully protest racial oppression and inequality.

In a stunt that Trump later tweeted was his idea, Pence and his wife/chaperone Karen “Mother” Pence flew to Indianapolis on Air Force Two to attend a National Football League game. As expected, more than a dozen black players knelt, rather than stand, during the pre-game national anthem as a way to call attention to systemic injustices to blacks in the United States.

(Photo by Bobby Ellis/Getty Images)

Pence and his entourage walked out. He then issued a statement (scripted before the game) saying “President Trump and I will not dignify any event that disrespects our soldiers, our flag, or our national anthem.” Within hours, the Trump campaign carpet-bombed his support base with fundraising appeals that said,

… your Vice President REFUSED to dignify their disrespect for our anthem, our flag, and the many brave soldiers who have died for their freedoms.

Friend, I was so proud of the Vice President. But immediately after the Vice President’s honorable display of leadership and patriotism, the Fake News Media relentlessly ATTACKED him.

Please make a contribution of at least $5 to show your support, and our team will send you an ‘I STAND FOR THE FLAG’ sticker.

— Donald J. Trump

While Trump found it easy to assert that there were “some very fine people on both sides” when white supremacists, Ku Klux Klan members and neo-Nazis clashed with protesters in August in Charlottesville, the man who claims to have the best words was unable to find even a syllable to acknowledge the racial inequality issues that the black players are protesting.

This is the alabastardization of the protest … white people attempting to de-legitimize black people’s concerns, avoid talking about real issues behind the protests, and recast the protesters as disrespectful, unpatriotic, anti-Americans. Who just happen to be black.

Example: The Civil War was about states’ rights (not slavery).

Example: Donald Trump’s “birther” movement was about citizenship qualification to be president (not the fact that Obama is black).

Example: Voting restrictions in southern states are about preventing voter fraud (not preventing black people from voting).

And shame on the news media for megaphoning this alabastardization, and not calling out this obvious and dishonest redirection. It’s out of the same playbook Trump applied so effectively against the media itself. When they report truthfully on issues, or point out his failures, he attempts to de-legitimize the media and divert attention away from the discussions we ought to be having.  Fake news! Dishonest media! Enemy of the American people!

The current protest by black athletes, as they’ve said from the start, is about systematic mistreatment of blacks and other nonwhites by the white majority.

Eli Harold, Colin Kaepernick, Eric Reid in 2016

Colin Kaepernick, then quarterback for the San Francisco 49ers, started quietly sitting during the national anthem in August 2016. “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” he said.

Eric Reid, another player, joined Kaepernick in protest. He said:

We spoke at length about many of the issues that face our community, including systemic oppression against people of color, police brutality and the criminal justice system. We also discussed how we could use our platform, provided to us by being professional athletes in the N.F.L., to speak for those who are voiceless.

After hours of careful consideration, and even a visit from Nate Boyer, a retired Green Beret and former NFL player, we came to the conclusion that we should kneel, rather than sit, the next day during the anthem as a peaceful protest. We chose to kneel because it’s a respectful gesture. I remember thinking our posture was like a flag flown at half-mast to mark a tragedy.

Trump earlier said any “son of a bitch” player who refused to stand should be fired, and said that team owners (nearly all of whom are white) should force the ungrateful players to honor the flag. If the black players and their sympathetic teammates refuse to end their protest, Trump said, NFL fans (who are overwhelmingly white, according to NFL research) should boycott the game.

You know, sort of like a silent, nonviolent protest.

It seems nonviolent protests are approved by Trump and Pence when it’s white people and white supremacists protesting, and condemned by Trump and Pence when it’s black people or people of color protesting against racism.

The attempt by white people to silence the already silent black protesters is not new. It predates the American revolution. Almost 50 years ago, to call attention to racial injustice in the United States, Americans Tommie Smith (gold medal) and John Carlos (bronze medal ) stood silently, heads bowed, black-gloved fists in the air, as the national anthem played during the medals ceremony at the 1968 Mexico City Olympics.

They were shoeless, and wore black socks to represent black poverty. They wore black gloves to represent black unity. Carlos wore beads to represent the “strange fruit” of lynched blacks hanging from trees; Smith a black scarf to represent black pride.

The New York Times reported:

Mexico City, Oct. 18–The United States Olympic Committee suspended Tommie Smith and John Carlos today for having used last Wednesday’s victory ceremony for the 200- meter dash at the Olympic Games as the vehicle for a black power demonstration.

The two Negro sprinters were told by Douglas F. Roby, the president of the committee, that they must leave the Olympic Village. Their credentials also were taken away, which made it mandatory for them to leave Mexico within 48 hours.

Carlos said years later, “I went up there as a dignified black man and said: ‘What’s going on is wrong.”

Smith said the protest “was a cry for freedom and for human rights. We had to be seen because we couldn’t be heard.”

Jackie Robinson, who in 1947 officially became the first black player in major league baseball, recalled shortly before his death in 1972:

There I was, the black grandson of a slave, the son of a black sharecropper, part of a historic occasion, a symbolic hero to my people. …The band struck up the national anthem. The flag billowed in the wind. It should have been a glorious moment for me as the stirring words of the national anthem poured from the stands. … As I write this twenty years later, I cannot stand and sing the anthem. I cannot salute the flag; I know that I am a black man in a white world. In 1972, in 1947, at my birth in 1919, I know that I never had it made.

As a reminder, nonviolent expression of free speech is specifically protected by the First Amendment in the Bill of Rights of the Constitution of the United States. Even burning the American flag in protest is protected, the Supreme Court ruled, as “symbolic speech.”

There is no law requiring people to stand for the national anthem. Sitting, kneeling, or otherwise silently protesting during the national anthem is a Constitutional right, and free speech is a core value of the United States. The flag is a symbol of those core values.

Many thousands of American soldiers have died defending those core values, fighting against regimes that deny their citizens the right to peaceably protest against the government.

The President, the Vice President, members of Congress, members of the armed services, and local and national law enforcement officials all take oaths to defend and uphold the principles of the Constitution.

So, who is disrespecting the flag and the values it stands for? It’s not the players.


I disapprove of what you say, but I will defend to the death your right to say it.

The British historian Evelyn Beatrice Hall (1868-1956), writing under the name Stephen G. Tallentyre, wrote this powerful sentence in 1906 as an imagined statement that she said encapsulated the views of François-Marie Arouet, who was known as Voltaire, who never actually said it.

A Story

Back in the 20th Century, when I was a young assistant financial editor of a Great Metropolitan Newspaper, the newspaper was making enough money to replace the ratty carpeting in our section of the newsroom. This was before The Crisis.

The business editor surveyed the new carpet, and nodded. “Very nice,” he said. Then he tossed the contents of his coffee cup onto the floor.

“Okay, now we don’t have to worry about spilling anything on the new rug,” he said. “Let’s get back to work.”

In that spirit I’m tossing a bucket full of old, fermented blog posts onto the pristine pages of this new replacement blog. The following random selections from the original blog were harvested from the Internet Archive Wayback Machine.